Ten Thousand Godhras

It is easy, at least for me, to get lost in wonky economic debates about taxes, regulations and vouchers. I write some pro-free-market articles, send them to my friends, but most of them are not interested in policy debates. They are interested in real life-and-blood people. Maybe, one needs to be less technical and write even more from the heart. Therefore let me do exactly that with regards to a point of view which I initially thought would be too sensationalist.

So much emotion against sectarianism, hardly any against socialism?

There should be no ambiguity about one thing – sectarianism is wrong, sectarianism is dangerous. Killing a baby for a religion or caste her parents have bequeathed her (indeed for a religion or caste she does not even know has been bequeathed to her) can never be justified. It cannot even be justified as avenging the murder of another baby which was killed precisely because of the same passions – albeit the other baby had a different last name.

But can it then be justified when a nation’s leaders followed – and to a not insignificant extent, continue to follow – economic policies that they know will help them politically in the short run, but in the long run result in lower development and consequently, amongst other things, higher infant mortality? To put it more starkly, is it justified for a politician to kill babies in the future for votes in the present? A recent paper by Swaminthan Aiyar concludes: (here is the HTML link for the entire paper)

What would the impact on social indicators have been had India commenced economic reform one decade earlier, and enjoyed correspondingly faster economic growth and improvements in human development indicators? This paper seeks to estimate the number of “missing children,” “missing literates,” and “missing non-poor” resulting from delayed reform, slower economic growth, and hence, slower improvement of social indicators. It finds that with earlier reform, 14.5 million more children would have survived, 261 million more Indians would have become literate, and 109 million more people would have risen above the poverty line. The delay in economic reform represents an enormous social tragedy. It drives home the point that India’s socialist era, which claimed it would deliver growth with social justice, delivered neither.

Imagine that – 14,500,000 children would not have died if the Rao-Singh-Vajpayee reforms had been ushered in a decade earlier.

14.5 million is about 10,000 times worse than the number of people who were killed in the post-Godhra riots

That is more than the total population of Jews worldwide. That is easily more than the population of Sweden. That is, the casualty figure of Indian children due to just one more decade of socialism exceeds the populations of entire communities, entire nationalities.

Where is the anger? Again, a million is a thousand thousands.

The murder of hundreds, at most thousands of, Kashmiri Pandits, Delhi Sikhs, Gujarati Muslims, Orissa’s Christians, Bihar’s “lower” castes, Nagaland’s natives, Jharkhand’s tribals – either by fanatics or terrorists or the state itself led to so much anger, as it absolutely must have.

But what about the many more Indians who were killed – slowly but surely – by the state’s economic policies? Now, a careful understanding of India’s political economy will reveal that there is no choice between attacking sectarianism or socialism – indeed they are often joined at the hip. Yet, only sectarianism gets attacked, not socialism.

Of course, the 14.5 million figure is not exact – it could be conservative, it could be an overestimate.

In any case, we are not counting many more millions.

What about those who died in their fifties because central planning and industrial licencing kept them poor and malnourished, and state hospitals ended up being nothing more than death registration centers.

What about those who died because narrow state “highways” did not have a clear demarcation between the two lanes, or because the pathetic condition of sanitation in slums and villages spread diseases faster and further than in most countries?

The vast majority of deaths in India are because Indians are poor, not because of communal or casteist hatred.

And Indians are poor, because the government still regulates businesses too much, taxes high-earners too much, and even after that fails to redistribute to the genuine needy. It stifles the very private sector that creates jobs and prosperity, and then feeds completely inefficient public sector unions.

All this in the name of inclusive development. In the name of the common man. What a sham.

But there will be another attack on some community in some locality and the mainstream media will shout about that for the next one week or more, until there is another attack somewhere else. Our country’s high taxes and regulations, our country’s crony capitalism, our country’s decaying government schools and hospitals – all these are rarely discussed, and never with any purpose or passion. Yet these too lead to early deaths and devastated families – and at a much larger scale.

But one Godhra is a tragedy.

Ten thousand Godhras is a statistic.

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13 Comments.

  1. Superb post Harsh…
    Thanks.

  2. Really a thought provoking article for all the people who just want to look for truth. But how many in educated population itself cares about this fact? Still the counting is continued may be in lesser rate. It is the way in which things are looked into is to analysed first. Thanks to you for an eye opener blog! Vande Mataram

  3. Thanks, Shantanu.

  4. thought provoking……!!
    our politicians need to wake up from slumber.
    nice one harsh

  5. Excellent one !

  6. jeevajjeevan

    thanks, it was a real eye opener

  7. Ashwin Shetty

    Interesting point of view Harsh, but your argument seems to assume that our socialist planners knew exactly that socialism wouldn’t work out and intentionally went ahead with their misguided policies. There is a difference between incompetence (if it can be called that) and cold-blooded murder or genocide.

    In any case, capitalism as it works today is not a panacea for poverty alleviation. The trickle down theory does not work as well in practice. Market economics works well where markets are free and fair and not manipulable which is not the case for most markets.

  8. Completely agree with the author! It’s a shame that Secular Socialists and Communists still hold fort in India!!

  9. Good post Harsh.

    Makes me wonder at times, if events such as Godhra have been consciously used as aegises by our leaders to shield them from being held accountable for problems such as the ones you mention in this blogpost. I feel it’s quite easy to these as a distractions, since after all, tragedies are more appealing to the gullible citizens than cut-and-dry statistic.

    Nevertheless, it’s good to have an idea of the losses incurred due to foolish policies. Religious or otherwise.

  10. The actions of the govt reflect a collective decision on the part of the entire nation. I do not believe that we should dwell on the past – it is easy to make comparisons in hindsight and suggest what would have been a better decision, but at that time, whatever people felt right, they did.

    I am not a socialist. I am not trying to protect corrupt politicians. But suggesting that the reforms that we made came a bit too late or that trying to protect local economy behind closed doors was wrong, is something that can be inferred only in hindsight. We chose the govt that took that decision, and we as a nation have to take responsibility and move forward.

  11. One of the bloggers had pointed out that lot more people die in road accidents than because of Islamic terrorism, so the latter was overrated.

    I wasn’t convinced. Problem is hatred begets hatred. That is the bigger problem. Fortunately/unfortunately, socialism does not beget the kind of hatred that sectarianism does, and which was of course the point of your post. :D

    I guess, socialism relies on native envy, something on lines of “I don’t want my neighbor to be more prosperous than I am”.

    However, one of the themes I would like (people) to explore is the relation between poverty (perhaps because of high population density in a resource-starved country like India) and lack of ethics along with heightened frustration (which in turn leads to sectarian strife).

    Above is just my conjecture, but am sort of quite convinced about it. Problem is such an exploration might fall in the domain of psychology/sociology, of which we do not have many experts, unlike economics. :)

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